• -- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET STA

    From dolf@1:229/2 to Colonel Edmund J. Burke on Sunday, May 10, 2020 14:51:20
    XPost: talk.politics.guns, alt.checkmate, alt.usenet.kooks
    XPost: soc.culture.israel
    From: dolfboek@hotmail.com

    -- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
    STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
    SAME POETRY)?

    <http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE%20copy.pdf>

    "Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
    Ego: 78 - ON THE VERGE: CHIANG (#78)}

    Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
    LEGION: CHUANG (#110)}

    No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
    SACRED ANIMALS {%13})}

    MALE: @186 = #186

    FEME: @139 = #139

    ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
    *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
    as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
    1) *ONE*

    -- HAIL MARYS --

    "MARCHING TO SION. 

    TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
    - DIMMING: MENG (#114: *SEE* *BELOW*)}
    HAIL MARY PION.
    
ORGANS THAT SWELL. 


    WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
    SADISM OF THE NUNS. 

    PRIESTS WHO BLESS.
    
FORGIVE NIGHTLY SINS."

    YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

    <https://www.youtube.com/watch?v=crmZMlZM1oo>

    #114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

    WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
    @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
    STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
    OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
    is conveyed by the something of value which is the "ADVICE OF OUR PRIVY COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
    FREEWILL) that is the nature of the OATH which dates back to at least 1570:

    "YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

    YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
    DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - *DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
    *TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
    REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
    SHALL ADVERTISE HER MAJESTY OF THE SAME:

    #473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] / #736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
    INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
    #8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
    1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
    to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
    *RESERVE*: *TO* *UNDERGO* *SOMETHING*;

    THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
    AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

    #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

    #235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
    #10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
    *UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

    #215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
    #231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
    ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
    of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2) *GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
    H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
    41 - Response;

    THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

        #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
        #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
        #POSITION: As to Branching Out (no. #9), it is the advance.
        #TIME: As to Holding Back (no. #17), it is the retreat.
        #CANON: #86

    ONTIC_OBLIGANS_86@{
       @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
       @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING: T'ANG (#60),
       @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
       @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
    JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       Male: #144; Feme: #86
    } // #86

    H117@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
       @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
       @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
       @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
    - FULLNESS: SHENG (#59),
       @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
    UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
       Male: #173; Feme: #69
    } // #231

    #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
    + @115 = PATER) *SHIH*

    #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
    GENERAL) *CHIN*

    #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
    #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

    #27 - DUTIES (18 TO 22 APRIL) *SHIH*

    YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
    HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
    MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
    *SECRETLY* IN COUNCIL.

    ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
    G591 (@181 - RESERVE))

    @146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
    over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
    be blockaded; 1a6) watchman (participle);

    @177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
    #ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
    ANZAC 2018 CENTENNIAL #288 - MEMORIAL

    = #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
    PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
    from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
    Tetra: 25 - Contention;

    THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
    appearance in the Unseen Land; I am not a transgressor.

        #VIRTUE: With Youthfulness (no. #12), to have little, but
        #TOOLS: With Measure (no. #52), to have no lack.
        #POSITION: With Reach (no. #15), thoughts that comprehend.
        #TIME: With Exhaustion (no. #69), thoughts that confound.
        #CANON: #148

    ONTIC_OBLIGANS_148@{
       @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
    T'UNG (#12),
       @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
       @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
       @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
    (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #222; Feme: #148
    } // #148

    H5341@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
    BRANCHING OUT: SHU (#10),
       @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
       @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
       Male: #112; Feme: #53
    } // #296

    AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
    COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
    UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.

    YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
    MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
    AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
    ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

    AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
    OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

    On 10/5/20 00:32, Colonel Edmund J. Burke wrote:
    "Does the term harassment ring a bell?  Perhaps stalking?  No?  You will learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST*
    Colonel
    from my sight!"


    LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
    OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
    FEMALE CHILD:

    <https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

    NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

    #ONE: #78 as #78 - ON THE VERGE (CHIANG)

    #TWO: #64 as #64 - SINKING (CH'EN)

    #THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
    *ONTIC* ground for the concept within Plato's epistemological and
    psychological theory is also sometimes referred to as anamnesis

    #FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

    #FIVE: #292 as #49 - FLIGHT (T'AO)

    #SIX: #121 as #40 - LAW/MODEL (FA)

    #SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

    #EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

    SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

    #ONE: #159 as #78 - ON THE VERGE (CHIANG)

    #TWO: #51 as #51 - CONSTANCY (CH'ANG)

    #THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

    #FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

    #FIVE: #407 as #2 - FULL CIRCLE (CHOU)

    #SIX: #206 as #44 - STOVE (TSAO)

    #SEVEN: #198 as #36 - STRENGTH (CH'IANG)

    #EIGHT: #3 as #3 - MIRED (HSIEN)

    G71@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
    @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
    @5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
    @6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
    @7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
    DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
    Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
    } // #734

    #734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
    #804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
    *laying* *hold* of, and this way to bring to the point of destination:
    of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
    with one's self, attach to one's self as an attendant; 1d) to conduct,
    bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
    lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to something; 2c) to move, impel: of forces and influences on the mind; 3)
    to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

    YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

    YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

    <https://www.youtube.com/watch?v=oD_Bdq1MLWg>

    SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
    released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
    COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
    #700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
    % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2) *FEEBLE-MINDED*

    Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
    FIDELITY) ONTIC grounding as epistemological premise with a note worthy *SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
    to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

    {@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

    The bailiff, a large muscular black man with a hair-to-the-throne nigger-style doo, *grabbed* the Colonel and shook by the collar like an
    old rag doll…and jumbled our old war hero into a glass-sectioned
    anteroom chock full o' other criminalized niggers.  Not that the Colonel
    is black, mind you, unless you counted him so below the belt.

    "I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook with his rage, its contents splattering his official
    aircraft-carrierlike desk and important documentations thereon.  Tipping
    the container to porcine lips, he began to slobber down the contents,
    when . . .


    SISTER FIONA (GREG HUGHSON@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017: "COLONEL BURKE - I AM BACK:

    Yes!

    I am here with offers to correct your recalcitrance which I can see has
    run rampant again. Sister Betty of course shall be informed of your
    behaviour.

    SISTER Fiona."

    COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
    0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

    Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
    LOL"


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)
  • From dolf@1:229/2 to Colonel Edmund J. Burke on Sunday, May 10, 2020 15:20:44
    XPost: talk.politics.guns, alt.checkmate, alt.usenet.kooks
    XPost: soc.culture.israel
    From: dolfboek@hotmail.com

    -- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
    STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
    SAME POETRY)?

    <http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>


    <-- *ADJUSTMENT* *OF* *THE* *URL* *ADDRESS*

    "Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
    Ego: 78 - ON THE VERGE: CHIANG (#78)}

    Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
    LEGION: CHUANG (#110)}

    No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE
    SACRED ANIMALS {%13})}

    MALE: @186 = #186

    FEME: @139 = #139

    ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
    *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
    as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
    1) *ONE*

    -- HAIL MARYS --

    "MARCHING TO SION. 

    TRYING TO GET WELL. 
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
    - DIMMING: MENG (#114: *SEE* *BELOW*)}
    HAIL MARY PION.
    
ORGANS THAT SWELL. 


    WANTING TO CONFESS. 
(@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
    SADISM OF THE NUNS. 

    PRIESTS WHO BLESS.
    
FORGIVE NIGHTLY SINS."

    YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"

    <https://www.youtube.com/watch?v=crmZMlZM1oo>

    #114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT

    WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
    @175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
    STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
    OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
    is conveyed by the something of value which is the "ADVICE OF OUR PRIVY COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
    FREEWILL) that is the nature of the OATH which dates back to at least 1570:

    "YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

    YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
    DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - *DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
    *TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
    REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
    SHALL ADVERTISE HER MAJESTY OF THE SAME:

    #473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] / #736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
    INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
    #8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
    1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
    to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
    *RESERVE*: *TO* *UNDERGO* *SOMETHING*;

    THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
    AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

    #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

    #235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
    #10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
    *UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

    #215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
    #231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
    ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
    of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2) *GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
    H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
    41 - Response;

    THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

        #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
        #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
        #POSITION: As to Branching Out (no. #9), it is the advance.
        #TIME: As to Holding Back (no. #17), it is the retreat.
        #CANON: #86

    ONTIC_OBLIGANS_86@{
       @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
       @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING: T'ANG (#60),
       @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
       @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
    JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       Male: #144; Feme: #86
    } // #86

    H117@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
       @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
       @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
       @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
    - FULLNESS: SHENG (#59),
       @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
    UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
       Male: #173; Feme: #69
    } // #231

    #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
    + @115 = PATER) *SHIH*

    #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
    GENERAL) *CHIN*

    #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
    #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

    #27 - DUTIES (18 TO 22 APRIL) *SHIH*

    YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
    HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
    MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
    *SECRETLY* IN COUNCIL.

    ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
    G591 (@181 - RESERVE))

    @146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
    over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
    be blockaded; 1a6) watchman (participle);

    @177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
    #ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
    ANZAC 2018 CENTENNIAL #288 - MEMORIAL

    = #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
    PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
    from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
    Tetra: 25 - Contention;

    THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
    appearance in the Unseen Land; I am not a transgressor.

        #VIRTUE: With Youthfulness (no. #12), to have little, but
        #TOOLS: With Measure (no. #52), to have no lack.
        #POSITION: With Reach (no. #15), thoughts that comprehend.
        #TIME: With Exhaustion (no. #69), thoughts that confound.
        #CANON: #148

    ONTIC_OBLIGANS_148@{
       @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
    T'UNG (#12),
       @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
       @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
       @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
    (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #222; Feme: #148
    } // #148

    H5341@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
    BRANCHING OUT: SHU (#10),
       @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
       @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
       Male: #112; Feme: #53
    } // #296

    AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
    COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
    UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.

    YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
    MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
    AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
    ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

    AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
    OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

    On 10/5/20 00:32, Colonel Edmund J. Burke wrote:
    "Does the term harassment ring a bell?  Perhaps stalking?  No?  You will learn them."  And then the Bloated Goat *bellowed*, "Remove the *FASCIST*
    Colonel
    from my sight!"


    LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
    OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
    FEMALE CHILD:

    <https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>

    NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)

    #ONE: #78 as #78 - ON THE VERGE (CHIANG)

    #TWO: #64 as #64 - SINKING (CH'EN)

    #THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS*
    *ONTIC* ground for the concept within Plato's epistemological and
    psychological theory is also sometimes referred to as anamnesis

    #FOUR: #142 as #61 - EMBELLISHMENT (SHIH)

    #FIVE: #292 as #49 - FLIGHT (T'AO)

    #SIX: #121 as #40 - LAW/MODEL (FA)

    #SEVEN: #159 as #78 - ON THE VERGE (CHIANG)

    #EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)

    SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)

    #ONE: #159 as #78 - ON THE VERGE (CHIANG)

    #TWO: #51 as #51 - CONSTANCY (CH'ANG)

    #THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*

    #FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*

    #FIVE: #407 as #2 - FULL CIRCLE (CHOU)

    #SIX: #206 as #44 - STOVE (TSAO)

    #SEVEN: #198 as #36 - STRENGTH (CH'IANG)

    #EIGHT: #3 as #3 - MIRED (HSIEN)

    G71@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
    @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
    @5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
    @6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
    @7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
    DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
    Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
    } // #734

    #734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
    #804 % #41 = #25} 1) to lead, take with one; 1a) *to* *lead* *by*
    *laying* *hold* of, and this way to bring to the point of destination:
    of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead
    with one's self, attach to one's self as an attendant; 1d) to conduct,
    bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to
    lead,; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to something; 2c) to move, impel: of forces and influences on the mind; 3)
    to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

    YOU WERE ONLY *GRUNT* AND YOUR WAR CONDUCT WAS *ANIMAL* DEPRAVITY

    YOUTUBE: "Nineteen Eighty Four Hate Week Rally"

    <https://www.youtube.com/watch?v=oD_Bdq1MLWg>

    SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
    released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
    COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
    #700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
    % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2) *FEEBLE-MINDED*

    Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
    FIDELITY) ONTIC grounding as epistemological premise with a note worthy *SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
    to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:

    {@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}

    The bailiff, a large muscular black man with a hair-to-the-throne nigger-style doo, *grabbed* the Colonel and shook by the collar like an
    old rag doll…and jumbled our old war hero into a glass-sectioned
    anteroom chock full o' other criminalized niggers.  Not that the Colonel
    is black, mind you, unless you counted him so below the belt.

    "I’M SERIOUS AS A FUCKING HEART ATTACK" screamed the judge.  His porkpie fingers squeezed a Subway thirsty-two ouncer.  The plastic tumbler shook with his rage, its contents splattering his official
    aircraft-carrierlike desk and important documentations thereon.  Tipping
    the container to porcine lips, he began to slobber down the contents,
    when . . .


    SISTER FIONA (GREG HUGHSON@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017: "COLONEL BURKE - I AM BACK:

    Yes!

    I am here with offers to correct your recalcitrance which I can see has
    run rampant again. Sister Betty of course shall be informed of your
    behaviour.

    SISTER Fiona."

    COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
    0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:


    [continued in next message]

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